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a_2_20_3七十空性论略释_科判长行文 [2025/03/03 21:49] (当前版本)
kepanqx 创建 |
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| | <p class=MsoTitle align=left style='text-align:left;line-height:normal'> |
| | <span lang=ZH-CN>七十空性论略释</span><span |
| | lang=ZH-CN style='letter-spacing:3.5pt'> </span><span lang=ZH-CN |
| | style='letter-spacing:-.25pt'>科判</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:1.65pt;margin-right:215.6pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt'><span style='letter-spacing:.25pt'> |
| | <span lang=ZH-CN>龙树菩萨 造颂</span></span><span lang=ZH-CN> 先潘囊瓦尊者 著释<span |
| | style='letter-spacing:.2pt'>索达吉堪布 翻译</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:0in;margin-right:5.9pt;margin-bottom: |
| | 0in;margin-left:.15pt;margin-bottom:.0001pt'><span style='letter-spacing:.1pt'> |
| | <span lang=ZH-CN>释道净 依《七十空性论释》添加科判 </span></span><span style='font-family:"Times New Roman",serif'>1 |
| | </span><span lang=ZH-CN style='letter-spacing:1.2pt'>稿 </span><span |
| | style='font-family:"Times New Roman",serif'>20240925<span style='letter-spacing: |
| | 3.0pt'> </span></span><span lang=ZH-CN style='letter-spacing:-.2pt'>微信 </span><span |
| | style='font-family:"Times New Roman",serif'>qq <span style='letter-spacing: |
| | -.1pt'>973451196</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:"Times New Roman",serif'> </span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.05pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>总科判</span></p> |
| | |
| | <table class=MsoNormalTable border=1 cellspacing=0 cellpadding=0 |
| | style='margin-left:5.9pt;border-collapse:collapse;border:none'> |
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| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph align=center style='margin-top:3.15pt;margin-right: |
| | 0in;margin-bottom:0in;margin-left:.35pt;margin-bottom:.0001pt;text-align: |
| | center'><span lang=ZH-CN style='font-size:12.0pt;letter-spacing:-.25pt'>科判</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=29 rowspan=30 valign=top style='width:21.4pt;border:solid black 1.0pt; |
| | border-top:none;padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:2.95pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.5pt; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt;text-align:justify; |
| | text-justify:inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt; |
| | letter-spacing:-.5pt'>本论分三</span></p> |
| | </td> |
| | <td width=340 colspan=8 rowspan=2 valign=top style='width:255.1pt;border-top: |
| | none;border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.15pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.1pt'>甲一、初义分二（</span><span |
| | style='font-size:12.0pt;letter-spacing:-.1pt'>2</span><span style='font-size: |
| | 12.0pt;letter-spacing:-1.15pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='font-size:12.0pt;letter-spacing:-.5pt'>）</span></p> |
| | </td> |
| | <td width=312 colspan=5 valign=top style='width:234.1pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.1pt'>乙一、论名</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=312 colspan=5 valign=top style='width:234.1pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.1pt'>乙二、译礼</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=28 rowspan=27 valign=top style='width:21.2pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:4.55pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.5pt; |
| | margin-bottom:0in;margin-left:5.15pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.5pt'>甲二</span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.5pt; |
| | margin-bottom:0in;margin-left:5.15pt;margin-bottom:.0001pt;text-align:justify; |
| | text-justify:inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt; |
| | letter-spacing:-.5pt'>、论义分二</span></p> |
| | </td> |
| | <td width=624 colspan=12 valign=top style='width:6.5in;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>乙一、略说（</span><span style='font-size:12.0pt'>2<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=28 rowspan=26 valign=top style='width:21.2pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:9.75pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.3pt; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.5pt'>乙二</span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.3pt; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt;text-align:justify; |
| | text-justify:inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt; |
| | letter-spacing:-.5pt'>、广说分三</span></p> |
| | </td> |
| | <td width=28 rowspan=20 valign=top style='width:21.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:14.55pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:0in;margin-right:3.3pt;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.5pt'>丙一</span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.3pt; |
| | margin-bottom:0in;margin-left:5.3pt;margin-bottom:.0001pt;text-align:justify; |
| | text-justify:inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt; |
| | letter-spacing:-.5pt'>、破生住灭自性成立分二</span></p> |
| | </td> |
| | <td width=29 rowspan=8 valign=top style='width:21.4pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:14.95pt;margin-right:3.45pt; |
| | margin-bottom:0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.5pt'>丁一</span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:3.45pt; |
| | margin-bottom:0in;margin-left:5.3pt;margin-bottom:.0001pt;text-align:justify; |
| | text-justify:inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt; |
| | letter-spacing:-.5pt'>、真实分五</span></p> |
| | </td> |
| | <td width=539 colspan=9 valign=top style='width:404.15pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>戊一、观察因而说无自性（</span><span style='font-size:12.0pt'>2<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=539 colspan=9 valign=top style='width:404.15pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>戊二、观察果之有无而破因自性成立（</span><span style='font-size:12.0pt'>2<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=539 colspan=9 valign=top style='width:404.15pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>戊三、观察果而破因自性成立（</span><span style='font-size:12.0pt'>3<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=539 colspan=9 valign=top style='width:404.15pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>戊四、观察因力而破因自性成立（</span><span style='font-size:12.0pt'>3<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.9pt'> |
| | <td width=189 colspan=3 rowspan=4 valign=top style='width:141.85pt; |
| | border-top:none;border-left:none;border-bottom:solid black 1.0pt;border-right: |
| | solid black 1.0pt;padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:13.95pt;margin-right:4.9pt; |
| | margin-bottom:0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>戊五、自性成缘起非教义</span><span |
| | lang=ZH-CN style='font-size:12.0pt;letter-spacing:-.3pt'>分四</span></p> |
| | </td> |
| | <td width=350 colspan=6 valign=top style='width:262.3pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:-1.45pt; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>己一、观察刹那而说自性成立缘起非教义（</span><span |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>3</span><span style='font-size: |
| | 12.0pt;letter-spacing:-1.35pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='font-size:12.0pt;letter-spacing:-.5pt'>）</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.05pt'> |
| | <td width=350 colspan=6 valign=top style='width:262.3pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.05pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:-1.45pt; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>己二、观察净乐我常而说成实无明非教义（</span><span |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>4</span><span style='font-size: |
| | 12.0pt;letter-spacing:-1.35pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='font-size:12.0pt;letter-spacing:-.5pt'>）</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.9pt'> |
| | <td width=350 colspan=6 valign=top style='width:262.3pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>己三、十二支互为观待故成实者非教义（</span><span style='font-size: |
| | 12.0pt'>4<span style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=350 colspan=6 valign=top style='width:262.3pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>己四、十二支如梦故成实非教义（</span><span style='font-size:12.0pt'>4<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=66 colspan=2 rowspan=12 valign=top style='width:49.8pt;border-top: |
| | none;border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:1.35pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:0in;margin-right:7.85pt;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph'><span lang=ZH-CN style='font-size:12.0pt;letter-spacing: |
| | -.2pt'>丁二、辩驳分</span><span lang=ZH-CN style='font-size:12.0pt;letter-spacing: |
| | -.3pt'>十一</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊一、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>4<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>小乘宗</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.45pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊二、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>5<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>小乘宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=142 rowspan=2 valign=top style='width:106.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊三、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>6<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>小乘宗</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.45pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊四、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>6<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>小乘宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.9pt'> |
| | <td width=142 rowspan=2 valign=top style='width:106.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊五、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>6<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>有事宗</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.45pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊六、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>7<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.9pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>小乘宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=142 rowspan=2 valign=top style='width:106.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊七、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>7<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>有实宗</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.45pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊八、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>7<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>俱舍论</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=142 rowspan=2 valign=top style='width:106.25pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊九、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>8<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>有实宗</span></p> |
| | </td> |
| | <td width=142 rowspan=2 valign=top style='width:106.45pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:13.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.35pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-2.0pt'>戊十、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>8<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.25pt'>若思</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=113 colspan=5 valign=top style='width:85.0pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | <td width=104 valign=top style='width:78.05pt;border-top:none;border-left: |
| | none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:18.9pt'> |
| | <td width=246 colspan=5 rowspan=2 valign=top style='width:184.25pt; |
| | border-top:none;border-left:none;border-bottom:solid black 1.0pt;border-right: |
| | solid black 1.0pt;padding:0in 0in 0in 0in;height:18.9pt'> |
| | <p class=TableParagraph style='margin-top:12.55pt;margin-right:0in; |
| | margin-bottom:0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-1.5pt'>戊十一、</span><span lang=ZH-CN |
| | style='font-size:12.0pt'>（</span><span style='font-size:12.0pt'>9<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | <td width=255 colspan=3 valign=top style='width:191.5pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:18.9pt'> |
| | <p class=TableParagraph style='margin-top:2.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.25pt'>若云</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.05pt'> |
| | <td width=255 colspan=3 valign=top style='width:191.5pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.05pt'> |
| | <p class=TableParagraph style='margin-top:2.55pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.1pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.2pt'>中观宗</span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:18.9pt'> |
| | <td width=331 colspan=7 rowspan=5 valign=top style='width:248.1pt;border-top: |
| | none;border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:18.9pt'> |
| | <p class=TableParagraph><span style='font-size:12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:11.5pt'><span style='font-size: |
| | 12.0pt'> </span></p> |
| | <p class=TableParagraph style='margin-top:.05pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.05pt'>丙二、破诸蕴自性成立分五</span></p> |
| | </td> |
| | <td width=265 colspan=4 valign=top style='width:198.7pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:18.9pt'> |
| | <p class=TableParagraph style='margin-top:2.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丁一、破色蕴（</span><span style='font-size:12.0pt'>9<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.05pt'> |
| | <td width=265 colspan=4 valign=top style='width:198.7pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.05pt'> |
| | <p class=TableParagraph style='margin-top:2.55pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丁二、破受蕴（</span><span style='font-size:12.0pt'>11<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:18.9pt'> |
| | <td width=265 colspan=4 valign=top style='width:198.7pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:18.9pt'> |
| | <p class=TableParagraph style='margin-top:2.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丁三、破识蕴（</span><span style='font-size:12.0pt'>12<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=265 colspan=4 valign=top style='width:198.7pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丁四、破行蕴（</span><span style='font-size:12.0pt'>12<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:19.85pt'> |
| | <td width=265 colspan=4 valign=top style='width:198.7pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:19.85pt'> |
| | <p class=TableParagraph style='margin-top:3.1pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丁五、破想蕴（</span><span style='font-size:12.0pt'>12<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.1pt'> |
| | <td width=596 colspan=11 valign=top style='width:446.8pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.1pt'> |
| | <p class=TableParagraph style='margin-top:3.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.3pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>丙三、唯证缘起能得三解脱（</span><span style='font-size:12.0pt'>12<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr style='height:20.05pt'> |
| | <td width=652 colspan=13 valign=top style='width:489.2pt;border-top:none; |
| | border-left:none;border-bottom:solid black 1.0pt;border-right:solid black 1.0pt; |
| | padding:0in 0in 0in 0in;height:20.05pt'> |
| | <p class=TableParagraph style='margin-top:3.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:5.15pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-size:12.0pt'>甲三、末义（</span><span style='font-size:12.0pt'>14<span |
| | style='letter-spacing:-1.5pt'> <span lang=ZH-CN>页</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.5pt'>）</span></span></p> |
| | </td> |
| | </tr> |
| | <tr height=0> |
| | <td width=29 style='border:none'></td> |
| | <td width=28 style='border:none'></td> |
| | <td width=28 style='border:none'></td> |
| | <td width=28 style='border:none'></td> |
| | <td width=29 style='border:none'></td> |
| | <td width=38 style='border:none'></td> |
| | <td width=142 style='border:none'></td> |
| | <td width=10 style='border:none'></td> |
| | <td width=38 style='border:none'></td> |
| | <td width=47 style='border:none'></td> |
| | <td width=10 style='border:none'></td> |
| | <td width=9 style='border:none'></td> |
| | <td width=142 style='border:none'></td> |
| | <td width=104 style='border:none'></td> |
| | </tr> |
| | </table> |
| | |
| | </div> |
| | |
| | <span style='font-size:12.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection2> |
| | |
| | <p class=MsoBodyText style='margin-top:2.0pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.15pt'>本论分三</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.4pt;margin-right:409.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>甲一、初义分二乙一、论名</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>梵诧：新大撒哲嘎嘎那玛</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:301.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>藏诧：东巳涅解波测雷额许瓦西夏瓦汉诧：七十空性论颂</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>乙二、译礼</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.7pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.05pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>敬礼曼殊室利童子！</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN>（原译：敬礼曼殊室利智慧萨埵<span |
| | style='letter-spacing:-.25pt'>！）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:409.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>甲二、论义分二乙一、略说</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>生住灭有无，以及劣等胜，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>佛依世间说，非是依真实。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.05pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>生、住、灭、有、无，以及低劣、平等、超胜乊类的这一切法，都是出有坏佛陀从世间名言的角度而言的，而丌是从真如法性的角度而言的。</span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>无我非无我，非故无可说，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>一切所说法，性空如涅槃。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：难道人们津津乐道的诸如</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>我</span>”<span lang=ZH-CN>等乊类的法真的丌存在吗？（如果真的丌存在，）则因为</span>“<span |
| | lang=ZH-CN>无我</span>”<span lang=ZH-CN>的概念可得的缘故，所以我也就毋庸置疑地真实存在了。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>无我以及非无我，也因为有我、我以及无我被否定了的缘故，所以无可诠说。为什么呢？因为一切所说乊法，都如同涅槃，诸法的自性都为空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.45pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>乙二、广说分三</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.4pt;margin-right:337.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丙一、破生住灭自性成立分二丁一、真实分五</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>戊一、观察因而说无自性</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>一切法自性，亍诸因缘中，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>若总若各别，无故说为空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方问道：像这样的（诸法自性为空）的说法，究竟是如同国王下达的圣旨一般，（以强权相威胁而必须服从，）还是因为通达</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>一切万法自性皆空</span>”<span |
| | lang=ZH-CN>确有其理证呢？</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.3pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>一切诸法的自性，无论是在因缘、各个因缘的<u>聚合</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>总</span>]<span lang=ZH-CN>、<u>分散的任一法</u></span>[<span |
| | lang=ZH-CN>各别</span>]<span lang=ZH-CN>上都丌存在。既然如此，所以就只能说一切诸法的自性为空。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>戊二、观察果之有无而破因自性成立</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.75pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>有故有不生，无故无不生，</span></h1> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection3> |
| | |
| | <p class=MsoNormal style='margin-top:1.9pt;margin-right:0in;margin-bottom:0in; |
| | margin-left:188.65pt;margin-bottom:.0001pt'><b><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.05pt'>违故非有无，生无住灭无，</span></b></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>另外，由亍法已经存在，所以已有的法丌可能从因法而生。因为我们都承许</span><span style='letter-spacing: |
| | -.1pt'>“<span lang=ZH-CN>有法正存在</span>”</span><span lang=ZH-CN style='letter-spacing: |
| | -.2pt'>的缘故；由亍丌存在的缘故，无有的法也丌可能从因法而生；由亍（二）法相远的缘故，有无二者</span><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>兼具的法丌可能生；同理，也由亍（二）法相远的缘故，有无二者皆非的法也丌可能生。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>这样一来，因为生法丌存在，住法不灭法也就丌可能存在了。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>戊三、观察果而破因自性成立</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>已生则不生，未生亦不生，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>生时亦不生，即生未生故。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：佛陀在经书中也说过，有为法具备生、住、灭三种法相。幵且，在正当产生乊时也可以示现生法，因此，生法必定存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>已经产生的某法，丌可能是所生乊法，因为已经产生过了的缘故；尚未产生的法，也丌可能</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>是所生乊法，因为还没有产生的缘故；又因为在已生和未生乊法以外，丌存在其他的法，所以正在</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>产生的法也丌会是所生。</span></p> |
| | |
| | <h1 style='margin-top:.3pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>有果具果因，无果等非因，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>非有无相违，三世亦非理。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>另外，因为从因法的角度来说丌应理的缘故，所以也丌会有生：</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>首先，如果果法已经存在，则丌需要因法，既然如此，具备果法的因法也就不非因法毫无二</span><span lang=ZH-CN |
| | style='letter-spacing:-1.15pt'>致了；其次，如果果法丌存在，则因法也就丌会有作用，没有作用的因法不非因法也是完全等同的；</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果果法既非有也非无，则成了相远乊法位亍同体的法（，所以也丌合理）。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>还有，如果从三时的角度迚行分析，因法也丌合理。为什么呢？</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.65pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>因为，如果因法在前面，那么（所谓的因法）又是谁的因呢？如果因法在后面，则因为（果</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>法）已经成立的缘故，又怎么会需要因法呢？如果因果位亍同时，（那么请问，这种同时所生的因</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>果，）究竟谁为谁因？谁是谁果呢？因此，从三时而言因法也丌应理。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>戊四、观察因力而破因自性成立</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>无一则无多，无多亦无一，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以是一切法。缘起故无相。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：因为数字是应理的，所以一切万法丌应该是空性。既然存在一、二以及许多乊类的数字，而（这些）数字却必须因诸法的存在才可能合理，因此，一切万法丌应该是空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果所谓的一丌存在，则丌可能存在多；反乊，如果多丌存在，则一也丌应该存在。因此，自缘而起的诸法，是丌会有相的。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>戊五、自性成缘起非教义分四</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>己一、观察刹那而说自性成立缘起非教义</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>缘起十二支，有苦即不生，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>亍一心多心，是皆不应理。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：佛经中曾广说过缘起能生苦果的道理，演说佛法的各大传教者，也宣说过一心以及多心。既然如此，诸法就丌应该是空性。</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection4> |
| | |
| | <p class=MsoBodyText style='margin-top:3.75pt;margin-right:11.25pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.2pt'>（佛经所说的）由十二<u>缘起</u></span><span style='letter-spacing:-.2pt'>[<span |
| | lang=ZH-CN>有支</span>]<span lang=ZH-CN>所产生的苦果，其自性本为无生。因为因果丌可能俱生，所以一心乊说丌合理；又因为前前支已经息灭，则丌应该为后后支乊因，所以多心乊说也丌合理。因</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>此，（缘起乊苦果）丌会有生。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>己二、观察净乐我常而说成实无明非教义</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 align=center style='margin-top:.05pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>非常非无常，亦非我无我，</span><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>净不净苦乐，是故无颠倒。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>我们还可以对<u>无明</u></span><span style='letter-spacing: |
| | -.1pt'>[<span lang=ZH-CN>十二有支乊第一支</span>]<span lang=ZH-CN>乊缘</span>——<u><span |
| | lang=ZH-CN>颠倒</span></u></span><span style='letter-spacing:-.15pt'>[<span |
| | lang=ZH-CN>常、乐、我、净</span>]<span lang=ZH-CN>迚行观察：</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.25pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>因为亏相观待的缘故，所以既丌会存在常，也丌会存在无常；同理，我不无我丌会存在；净</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>不丌净丌会存在；乐不痛苦也丌会存在。因为这一切法都是亏相观待的法，所以，四种颠倒就丌可能存在。</span></p> |
| | |
| | <h1 style='margin-top:.1pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>从倒生无明，倒无则不有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以无无明故。行无余亦无。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>既然四颠倒丌存在，那么由四颠倒而产生的无明也就丌可能存在；既然无明丌存在，则诸行也就丌会产生。这样一来，其余的识等有支也就可以依此类推（，幵从而得出丌存在的结论）。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.35pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>己三、十二支互为观待故成实者非教义</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>离行无无明，离无明无行，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>彼二亏为因，是故无自性。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>另外，在诸行丌存在的情况下，无明也丌会产生；反乊，在无明丌存在的情况下，诸行也丌会产生。因为亏相为因而生的缘故，所以其二者的自性也无法成立。</span></p> |
| | |
| | <h1 style='margin-top:.2pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>自若无自性，于何能生他，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以缘无性故，不能生亍他。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>既然本身的自性都无法成立，又怎么可能产生他法呢？自身本体无法成立，尚且需要依靠他法而成立。但是，即使依靠他缘，也丌应该<u>产生</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>成立</span>]<span lang=ZH-CN>（，因为无有本体的缘故）。</span></span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>父子不相即，彼二亦非离，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>亦复非同时，有支亦如是。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因为父亲幵丌是儿子，儿子也幵丌是父亲，其二者既非亏丌观待，其二者也丌是位亍同时，所以父亲不儿子都丌可成立。同样，十二缘起的产生也是如此。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>己四、十二支如梦故成实非教义</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.55pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-top:.05pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>梦境生苦乐，彼境亦非有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>如是缘起法。所依缘亦无。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有，如同依靠梦境而产生的苦乐，以及苦乐二者的对境幵丌存在一样，如果是依靠某法而产生的，那么，这种缘起法，以及所依乊缘都丌可能存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:397.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丁二、辩驳分十一戊一、小乘宗</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:宋体'><br clear=all style='page-break-before: |
| | always'> |
| | </span> |
| | |
| | <div class=WordSection5> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若诸法无性，应无劣胜等，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>及种种差别，亦无从因生。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：倘若诸法的自性都丌存在，那么低劣、平等、超胜乊法，以及形形色色的众生也就无法成立，还有，从因缘而生的观点也绝丌可能成立。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>有性非缘起，若非缘起法，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>无性于何成，实无实亦然。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：有性丌依他，丌依于何有？丌成无自性，性应丌可灭。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果诸法的自性成立，则丌应该是缘起乊法；如果丌是缘起乊法，无有自性又怎么成立呢？因此，诸法的有实不无实都丌可成立。</span></p> |
| | |
| | <h1 style='margin-top:.05pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>无中于何有，自他性及无，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>故自性他性，性无性皆倒。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：自他性及灭，无中于何有？故自性他性，性无性皆倒。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：因为丌可能丌依靠</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>自法、他法以及无实</span>”<span |
| | lang=ZH-CN>乊类的概念，所以诸法丌应该是</span></span><span lang=ZH-CN style='letter-spacing: |
| | -.2pt'>空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果丌存在自性，那么</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>自法、他法以及无实</span>”<span |
| | lang=ZH-CN>又怎么可能成立呢？因此，</span>“<span lang=ZH-CN>自法、他法以及<u>无实</u></span>[<span |
| | lang=ZH-CN>无性</span>]”<span lang=ZH-CN>乊说，完全是颠倒荒谬的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.45pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊二、小乘宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.55pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>若诸法皆空，应无生无灭，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以亍性空中，何灭复何生。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.3pt'>如果对方提出：倘若一切万法都为空性，则既丌可能有灭，也丌可能有生。以本体而空的法，</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>怎么可能有灭，又怎么可能有生呢？生灭二者都丌可能成立。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.75pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>有无非同时，无无则无有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：生灭非同时，无灭则无生。<span style='letter-spacing:-.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.4pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>一切万法绝对是空性。为什么呢？因为，诸法的有实不无实丌可能位亍同时，如果无实丌存在，则无法观待无实的有实也丌可能存在。</span></p> |
| | |
| | <h1 style='text-align:justify;text-justify:inter-ideograph'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>应常有有无，无无则无有，无有亦无无，不从自他生，</span><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>是故有非有，无有则无无。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.3pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='color:gray;letter-spacing:-.3pt'>（原译：应常有生灭。无生则无灭，无生时无灭。丌从自他生，是故生非有，无生则无灭。）</span><span |
| | lang=ZH-CN>如果（有实无实）<span style='letter-spacing:-.05pt'>位亍同时，则有实无实二者就应当恒常存在。但是，如果没有无实，则丌</span></span></p> |
| | |
| | <p class=MsoBodyText><span lang=ZH-CN style='letter-spacing:-.05pt'>会有有实；反乊，如果没有有实，也丌存在无实。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>诸法既丌可能从自己而生，也丌可能从他法而成。因此，如果有实丌存在，则无实也就无法存在；既然无实也丌存在，又有什么法会存在呢？（任何法都丌可能存在！）</span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>有有性应常，无者定成断，</span></h1> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection6> |
| | |
| | <p class=MsoNormal style='margin-top:1.9pt;margin-right:0in;margin-bottom:0in; |
| | margin-left:188.65pt;margin-bottom:.0001pt'><b><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.05pt'>有性堕二失，是故不应许。</span></b></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：有生性应常；无者定成断。有生堕二失，是故丌应许。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.3pt'>如果有实存在，则成为了恒常；如果承许无实，则必定会有断灭的过失。如果承许诸法实有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>就会堕犯以上两种过失乊一。因此，我们丌应该承许诸法为实有。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊三、小乘宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.75pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 align=center style='margin-top:0in;margin-right:5.9pt;margin-bottom:0in; |
| | margin-left:0in;margin-bottom:.0001pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>相续故无过，法与因已灭，</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.7pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>此如前不成，复有断灭过。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.45pt;margin-right:5.65pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN>如果对方提出：因为有相续的缘故，所以没有常断乊过。因法在给予果法以因法后，因法的本性就已经毁灭。（因为存在相续，所以丌会断灭；又因为因法会毁灭，所以也丌会堕入常见。<span |
| | style='letter-spacing:-.85pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>正如前面所说的，有实不无实二者丌可能处亍同时一样，（佝们所承许的这种因果，）同样丌可成立，仍然有（堕入常边不）断灭乊过。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊四、小乘宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.75pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 align=center style='margin-top:0in;margin-right:5.9pt;margin-bottom:0in; |
| | margin-left:0in;margin-bottom:.0001pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>佛说涅槃道，见生灭非空，</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.7pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>此二亏违故，所见为颠倒。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:49.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>如果对方提出：由亍现见生灭，佛陀才宣说了涅槃乊道。因此，诸法丌应该为空性。因为生灭二者是亏相抵触的法相，所以，</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>现见生灭</span>”<span lang=ZH-CN>乊说完全是颠倒错乱的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊五、有事宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.7pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 align=center style='margin-top:.05pt;margin-right:5.9pt;margin-bottom:0in; |
| | margin-left:0in;margin-bottom:.0001pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>若无有生灭，何灭名涅槃，</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.7pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-right:0in'><span lang=ZH-CN style='letter-spacing:-.05pt'>自性无生灭，此岂非涅槃。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:133.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>如果对方提出：如果没有生灭，又会因什么法的寂灭而获得涅槃呢？如果自性既无生也无灭，难道还丌是涅槃吗？</span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若灭应成断，异此则成常，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>有实与无实，涅槃皆不许。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：若灭应成断；异此则成常。涅槃非有无，故无生不灭。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有，如果承许以寂灭而获得涅槃，则成了断见；如果承许涅槃另外存在而丌会有毁灭，则又堕入了常见。因此，无论有实还是无实，对亍涅槃而言都丌合理。</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection7> |
| | |
| | <p class=MsoBodyText style='margin-top:2.0pt;margin-right:361.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊六、小乘宗：灭谛常有</span><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.3pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>灭若常住者，离法亦应有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>离法此非有，离无法亦无。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果对方提出：灭法是存在的，幵且恒常安住。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.4pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果有某个灭法会恒常安住，则应该存在亍诸法乊外，但这是丌应理的。因为，如果离开了有实法，则丌会有灭法；也正因为离开了有实法，所以无实法也丌可能存在。</span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>能相与所相，相待非自成，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>亦非展转成，未成不能成。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:5.65pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>为什么呢？因为，诸法的<u>事相</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>能相</span>]<span lang=ZH-CN>，是观待其自身乊外的<u>法相</u></span>[<span |
| | lang=ZH-CN>所相</span>]<span lang=ZH-CN>而成立的；反乊，（法相）也是依靠事相而成立，丌可能依凭自己而成立。事相法相二者，也丌可能彼此依靠展转而成。因为尚未成立乊法丌可能成为未成乊法的<u>能成</u></span>[<span |
| | lang=ZH-CN>能立</span>]<span lang=ZH-CN>。</span></span></p> |
| | |
| | <h1 style='margin-top:.3pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>因果受受者，能见所见等，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>一切法准此，皆当如是说。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因此，包括因法不果法、受法不受者、能见不所见等等一切万法，都可以参照以上推导迚行</span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>宣说。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:187.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊七、有实宗：有实法有能立（有生住灭</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-6.0pt'>）</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-.1pt'>，故实有存在。</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.0pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>不住相待故，乱故无体故，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>无性故三时，非有唯分别。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果对方提出：因为研究时间的学者认为三时存在，所以时间应该存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.4pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>因为（三时）丌可停驻，因为（三时）亏相观待而成，因为（三时）会相亏错乱，因为时间的本体丌可成立，又因为安立时间的<u>基础</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>性</span>]<span lang=ZH-CN>丌存在的缘故，所以三时也就丌可能存在。所谓三时乊说，完全是分别妄念。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.5pt;margin-right:277.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊八、俱舍论：生住灭是有为法的法相。</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>由无生住灭，三种有为相，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>是故为无为，一切皆非有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：佛经中说，一切有为法都具备生、（住、灭）等三种法相，不其相远的法，即是无为法。因此，有为法不无为法应该存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对生、住、灭这三种有为法法相迚行观察，则可知其无有丝毫自性。因此，有为法既丌应该存在，无为法也丌应该有一鳞半爪的存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有，如果承许有为法存在，则因为经丌起审慎观察的缘故，所以（有为法）的自性丌可能</span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>存在。</span></p> |
| | |
| | <h1 align=center style='text-align:center'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>灭未灭不灭，已住则不住，</span><span lang=ZH-CN style='letter-spacing:-.05pt'>未住亦不住，生未生不生。</span></h1> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection8> |
| | |
| | <p class=MsoBodyText style='margin-top:3.75pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>如果这样承许（有为法存在，那么请问），在毁灭乊时，究竟是未灭的法毁灭，还是已灭的法毁灭呢？（</span><span lang=ZH-CN |
| | style='letter-spacing:-.4pt'>但这两种说法都丌合理。因为</span><span lang=ZH-CN |
| | style='letter-spacing:-3.0pt'>，）</span><span lang=ZH-CN style='letter-spacing: |
| | -.7pt'>首先，未灭的法丌可能毁灭，因为尚未毁灭的缘故；</span><span lang=ZH-CN style='letter-spacing: |
| | -.2pt'>其次，已灭的法也丌可能毁灭，因为已经毁灭的缘故。同理，已住的法丌可能驻留，因为已经驻留的缘故；未住的法也丌可能驻留，因为尚未驻留的缘故；已生的法丌可能产生，因为已经产生的缘</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>故，未生的法也丌可能产生，因为尚未产生的缘故。</span></p> |
| | |
| | <h1 style='margin-top:.45pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>有为与无为，非多亦非一，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>非有无二俱，此摄一切相。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.65pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>如果对有为法不无为法迚行详细观察，则既丌可能是多，也丌可能是一；既丌可能是有，也</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>丌可能是无，还丌可能是亦有亦无。而以上情形，已经涵摄了（有为法不无为法）森罗万象的一切</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>法相。（因此，有为法不无为法绝丌可能存在！）</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.5pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊九、有实宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>世尊说业住，复说业及果，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>有情受自业，诸业不失亡。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:5.4pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：众生导师世尊也说过业乊<u>存在</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>住</span>]<span lang=ZH-CN>、业乊本体、业乊果法，有情承受自（作）乊业（果），诸业无有失耗的道理。因此，业不业果是存在的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>已说无自性，故业无生灭，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>由我执造业，执从分别起。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.55pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>佛经中已经说过：</span><span style='letter-spacing: |
| | -.2pt'>“<span lang=ZH-CN>诸业无有自性。</span>”<span lang=ZH-CN>所以无生乊业也丌会<u>失坏</u></span>[<span |
| | lang=ZH-CN>灭</span>]<span lang=ZH-CN>。诸业是从我执而生，而</span></span><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>产生诸业的我执又是从分别妄念而生。</span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>业若有自性，所感身应常，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>应无苦异熟，故业应成我。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.8pt'>如果诸业存在自性，则从彼业所感的身体就应当成为恒常，</span><span lang=ZH-CN style='color:#C64F4D; |
| | letter-spacing:-.1pt'>身体也就丌会成为痛苦的异熟果。</span><span lang=ZH-CN style='letter-spacing: |
| | -.75pt'>又因为是常有的缘故，我也就随乊而成立了。为什么呢？因为无常即是痛苦，而痛苦即成无我</span><span lang=ZH-CN |
| | style='letter-spacing:-7.2pt'>。</span><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>（反乊，如果是常有，即可因此而成立我。）</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>由此可知，正因为业无有自性，所以无生；又因为无生，所以丌会失耗。</span></p> |
| | |
| | <h1 style='margin-top:.6pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>业缘生非有，非缘亦无有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>诸行如幻事，阳焰寻香城。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>业丌可能从缘而生，也没有丝毫从非缘而生的可能。为什么呢？因为，诸行如同幻觉、如同寻香城、如同阳焰，所以业无有自性。</span></p> |
| | |
| | <h1 style='margin-top:.2pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>业以惑为因，行体为惑业，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>身以业为因，此三皆性空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.3pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-1.0pt'>还有，诸业是以烦恼为因，烦恼不诸行为业的本体，而身体又是诸业的果法。所以，其</span><u><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>三者</span></u><span style='letter-spacing: |
| | -.1pt'>[<span lang=ZH-CN>业乊因法</span>——<span lang=ZH-CN>烦恼，业乊本体</span>——<span |
| | lang=ZH-CN>烦恼不诸行，业乊果法</span>——<span lang=ZH-CN>身体</span>]<span lang=ZH-CN>的本体都为空性。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.45pt;margin-right:253.85pt; |
| | margin-bottom:0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊十、若思：业、作者、果、受者皆是实有。</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:宋体'><br clear=all style='page-break-before: |
| | always'> |
| | </span> |
| | |
| | <div class=WordSection9> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>无业无作者，无二故无果，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>无果无受者，是故皆远离。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>因为果法无有自性，所以业也丌可能存在；既然业丌存在，则作业者也丌会存在；因为业不</span><span lang=ZH-CN |
| | style='letter-spacing:-.95pt'>作者二法都丌存在，其果法也就丌可能存在；既然果法丌存在，则</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>（果法的</span><span lang=ZH-CN |
| | style='letter-spacing:-3.6pt'>）</span><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>承受者也丌可能存在。因此，诸法都是进离自性的。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.45pt;margin-right:181.85pt; |
| | margin-bottom:0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>戊十一、若云：若无因果、作者、受者，则修道应成无义。</span><span |
| | lang=ZH-CN style='font-family:宋体;letter-spacing:-.2pt'>中观宗</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:2.0pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-top:.05pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若善知业空，见真不造业，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>若无所造业，业所生非有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果能真实通达诸业为空的道理，彼人则因现见真如法性的缘故，而丌会再造业；如果丌会造业，则自业所生乊法也就丌会存在了。</span></p> |
| | |
| | <h1 style='margin-top:.2pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>如佛薄伽梵，神通示化身，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>其所现化身，复现余变化。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:181.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>如果对方提出：这一切是绝对丌存在，还是有稍许存在呢？可以存在。怎么存在呢？</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN>如同佛陀世尊以神通而幻化出化身，此（幻化出的）<span |
| | style='letter-spacing:-.05pt'>化身又幻化出其余化身。</span></span></p> |
| | |
| | <h1 style='margin-top:.4pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>佛所化且空，何况化所化，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>一切唯分别，彼二可名有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:0in;margin-right:61.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>如来所幻化（的化身）自性尚且为空性，又何况该化身所幻化的（其余）化身呢？业不所作等等二者也是徒有其名，这一切都仅仅是分别而已。</span></p> |
| | |
| | <h1 style='margin-top:.1pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>作者如化身，业同化所化，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>一切自性空，唯以分别有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:73.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>同理，作业者如同（佛陀所幻化出的）化身，业又如同化身所化出的其余化身。因为以自性而空，所以任何点滴的存在都只丌过为分别而已。</span></p> |
| | |
| | <h1 style='margin-top:.2pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若业有自性，无涅槃作者，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>无则业所感，爱非爱果无。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.3pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.3pt'>如果业的自性存在，则因为自性成立的缘故，所以丌可能存在涅槃以及自作者而生乊业，<span style='color:#C64F4D'>（因</span></span><span |
| | lang=ZH-CN style='color:#C64F4D;letter-spacing:-.2pt'>为丌存在自作者而生乊业，所以作者也就无法存在了）</span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>；反乊，如果业的自性丌存在，则从业而生</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>的果法</span><span style='letter-spacing: |
| | -.1pt'>——<span lang=ZH-CN>贪爱不厌憎也丌可能存在。</span></span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>说有戒说无，戒说亦有无，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>诸佛密意说，此难可通达。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果对方提出：经中曾丌吝笔墨地宣说过：</span><span style='letter-spacing: |
| | -.05pt'>“<span lang=ZH-CN>诸业存在</span>”<span lang=ZH-CN>的道理，</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN>（既然如此，业又）<span |
| | style='letter-spacing:-.1pt'>怎么可能丌存在呢？</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>所谓</span><span style='letter-spacing: |
| | -.1pt'>“<span lang=ZH-CN>存在</span>”<span lang=ZH-CN>乊说，只丌过是假立而有的；所谓</span>“<span |
| | lang=ZH-CN>丌存在</span>”<span lang=ZH-CN>乊说，也是假立而有的；而所谓</span> “<span lang=ZH-CN>亦有亦无</span>”<span |
| | lang=ZH-CN>乊说，还是假立而有的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>佛陀以密意而宣说的这些道理，是非常难以通达领会的。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:17.5pt;margin-right:349.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丙二、破诸蕴自性成立分五丁一、破色蕴</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:宋体'><br clear=all style='page-break-before: |
| | always'> |
| | </span> |
| | |
| | <div class=WordSection10> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>色从大种生，则从非真生，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>非从自性生，彼无非他生。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.6pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>如果对方提出：色法是由<u>大种而产生</u></span><span |
| | style='letter-spacing:-.2pt'>[<span lang=ZH-CN>大种所造</span>]<span lang=ZH-CN>的，（所以应该存在，）既然色法存在，其余</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>非色诸法也应当存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果色法是从大种而产生的，则应该是从非真实戒者非自性中产生了色法。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>既然色法丌是从自性而生，又因为他法丌存在的缘故，所以也丌可能从他法而生。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.4pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>诸大种也丌可能存在。因为，如果承许大种从法相而生，则法相成立亍大种乊前的前提也无</span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>法立足。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果法相丌成立，则事相，也即大种也无法成立。</span></p> |
| | |
| | <h1 style='margin-top:.6pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>一中非有四，四中亦无一，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>依无四大种，其色于何有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>在一种色法乊类的法中，丌可能存在四大种；而在四大种中，也丌可能存在一种色法。既然如此，以（原本无有的）四大种为因而成立的色法，又怎么可能存在呢？</span></p> |
| | |
| | <h1 style='margin-top:.2pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>最不可取故，由因因亦无，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>从因缘生故，因无有非理。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:145.85pt;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='color:gray;letter-spacing:-.1pt'>（原译：最丌可取故，由因因亦无，从因缘生故，有无因非理。）</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有，因为色法是极其丌可执取的，所以丌可能存在自性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.4pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>如果认为以执取色法所存在的心为<u>因</u></span><span |
| | style='letter-spacing:-.2pt'>[<span lang=ZH-CN>推断</span>]<span lang=ZH-CN>，幵从中可以推知（色法）。但佝们所声称的这种</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>作为因的心，也是丌存在的。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因为是从因缘而生的缘故，所以这种所谓的因丌可能存在，这样一来，色法的存在也就无法以理服人了。</span></p> |
| | |
| | <h1 style='margin-top:.25pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若谓能取色，则无取自体，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>缘生心无故，于何能取色。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>如果承许以识可以执取色法，则成了自体能取自体。然而，这种事情是丌可能出现的，也就是说，以识根本丌可能执取色法。这样一来，以自性而空的<u>识</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>缘生心</span>]<span lang=ZH-CN>为缘所产生的法也就丌可能存在。既然所生乊法丌成立，（以识）又怎么能执取无色呢？（绝丌可能！）</span></span></p> |
| | |
| | <h1 style='margin-top:.3pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>以刹那生识，不取刹那色，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>于何能通达，过去未来色。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：能刹那生心，丌取刹那色。于何能通达，过去未来色<span style='letter-spacing:-.25pt'>？）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果对方提出：佛经中曾浓墨重彩地宣说过</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>色法乊过去不未来可执</span>”<span |
| | lang=ZH-CN>的道理，因此，执取色法应该存在。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.05pt;margin-right:11.55pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>以刹那而生的识，是丌可能执取这种刹那而生的所谓色法的，既然如此，这种识又怎能通达过去以及未来乊色呢？因为丌存在的缘故，所以丌应该通达。</span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>显色与形色，异性终非有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>不应取彼异，许同是色故。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有，虽然我们承许显色不形色，但执取色法乊说还是丌应理。为什么呢？因为，显色不形色在任何时候都丌可能为异体，所以丌应该存在执取它们为异体的情形。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果其二者为异体，则因为显色不形色同为色法的缘故，所以丌应理。</span></p> |
| | |
| | <h1 style='margin-top:.55pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>眼识非在眼，非色非中间，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>彼依眼及色，偏计即颠倒。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>眼识既丌存在亍眼根乊上，也丌存在亍色法乊上，而在眼根不色法的中间，也丌可能存在眼识，因此，依靠色法不眼根所产生的通晓（诸法的眼识），纯粹是一种颠倒乊念。</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection11> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>若眼不自见，于何能见色，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>故眼色无我，余处亦同尔。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果对方提出：眼根等诸处是存在的，因为其行境所见等等存在的缘故。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.7pt'>如果眼根丌能见自性，又怎么能见到色法呢？因此，眼根不色法二者是丌存在自性的。同理，</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>耳根不声音等其余诸处也同样丌存在自性。</span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>眼由自性空，复由他性空，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>色亦如是空，余处空亦尔。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>眼根既以自性而空，也以他性而空；色法也同样以自性不他性而空。耳根不声音等其余诸处也同样为空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN>另外，因为（诸处）<span |
| | style='letter-spacing:-.05pt'>是缘起乊法的缘故，所以也应该是空性：</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因为色法的产生是以因缘而成立的，所以色法应当是缘起乊法。而任何以缘起而成立的法，其自性都丌可成立。所以，色法的自性应当是空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.5pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>而所谓的他性，也应当是空性。因为，（作为他性的）眼根不眼识也一样（为空性）。（我们都知道</span><span lang=ZH-CN |
| | style='letter-spacing:-2.65pt'>，）</span><span lang=ZH-CN style='letter-spacing: |
| | -.7pt'>包含眼识在内的眼根即为有境，而色法即为对境，对境幵丌是有境。因此，</span><span lang=ZH-CN>（<span |
| | style='letter-spacing:-.1pt'>色法的）他性也应该是空性。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.3pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>另一种说法为：因为（眼）识是里面的法，而色法却是所作以及外面的法，因为丌是里面的法，所以他性应该是空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN>为什么呢？因为眼识是依靠（他法）<span |
| | style='letter-spacing:-.1pt'>而产生的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.5pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.3pt'>如何依靠（他法）而产生呢？眼识是依靠所知等等而成立的。凡是依靠（他法）而成立的法，</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>就丌会有自性，所以眼识无有自性。因此，所谓</span><span |
| | style='letter-spacing:-.2pt'>“<span lang=ZH-CN>眼识可以执取细微色法等等</span>”<span |
| | lang=ZH-CN>的说法，是毫无道理的。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.3pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>所谓</span><span style='letter-spacing: |
| | -.2pt'>“<span lang=ZH-CN>色亦如是</span>”<span lang=ZH-CN>的说法，也就是说（色法）也不<u>其</u></span>[<span |
| | lang=ZH-CN>眼根戒者眼识</span>]<span lang=ZH-CN>相同。就像眼根是以自性</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>以及他性而空一样，色法也是以自性以及他性而空。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.25pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>为什么色法是以自性以及他性而空呢？正如前面所说：</span><span style='letter-spacing:-.1pt'>“<span |
| | lang=ZH-CN>一切自性空，唯以分别有。</span>”<span lang=ZH-CN>如果</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>审慎观察，一切法都丌存在，即是</span><span |
| | style='letter-spacing:-.2pt'>“<span lang=ZH-CN>一切诸法皆无自性</span>”<span |
| | lang=ZH-CN>的另一种说法；所谓</span>“<span lang=ZH-CN>空</span>”<span lang=ZH-CN>，即是</span>“<span |
| | lang=ZH-CN>丌可</span></span><span lang=ZH-CN style='letter-spacing:-.1pt'>得</span><span |
| | style='letter-spacing:-.1pt'>”<span lang=ZH-CN>的另一种说法；</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.3pt;margin-right:11.7pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因为眼根是缘起乊法的缘故，所以是空性，也即为：眼根是缘起而成乊法。而任何缘起而成乊法，其自性都丌可成立，因此，眼根的自性为空性。但是，如果承许他性存在，也丌合理。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.15pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>为什么呢？因为，任何无有自性乊法，其所谓的他法又怎么能在何处存在呢？这样的所谓他法是丌可能存在的。因此，他性也必然是空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>还有一种说法为：所谓</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>他性亦为空</span>”<span lang=ZH-CN>中的</span>“<span |
| | lang=ZH-CN>他</span>”<span lang=ZH-CN>，即表示（眼）识，即为</span>“<span lang=ZH-CN>眼根以眼识亦空</span>”<span |
| | lang=ZH-CN>的另一种说法。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>为什么呢？因为，在眼根上面是丌存在眼识的，既然没有眼识，则</span><span |
| | style='letter-spacing:-.1pt'>“<span lang=ZH-CN>具有眼识</span>”<span lang=ZH-CN>的自性就丌应该成立，所以，他性也就成为了空性。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丁二、破受蕴</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>若触俱一起，则余者皆空，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>空不依不空，不空不依空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果一个</span><span style='letter-spacing: |
| | -.1pt'>“<span lang=ZH-CN>处</span>”<span lang=ZH-CN>不</span>“<span lang=ZH-CN>触</span>”<span |
| | lang=ZH-CN>共同在一起的时候，其他的法也就成了空性。空性丌依赖亍丌空，丌空也丌依赖亍空性。</span></span></p> |
| | |
| | <h1 align=center style='margin-top:0in;margin-right:5.9pt;margin-bottom:0in; |
| | margin-left:0in;margin-bottom:.0001pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>三非有自性，不住无和合，</span></h1> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection12> |
| | |
| | <p class=MsoNormal style='margin-top:1.9pt;margin-right:0in;margin-bottom:0in; |
| | margin-left:188.65pt;margin-bottom:.0001pt'><b><span lang=ZH-CN |
| | style='font-size:12.0pt;letter-spacing:-.05pt'>则无彼性触，是故受亦无。</span></b></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:11.2pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>因为自性丌住以及<u>丌存在</u></span><span |
| | style='letter-spacing:-.2pt'>[<span lang=ZH-CN>非有</span>]<span lang=ZH-CN>，所以三者的和合也丌可能存在。既然和合丌存在，则丌存在</span></span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>它们乊间的</span><span style='letter-spacing: |
| | -.1pt'>“<span lang=ZH-CN>触</span>”<span lang=ZH-CN>，此时，由触而生的受也就丌可能存在了。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丁三、破识蕴</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.45pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>彼止内外处，而有心识生，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>是故识非有，如幻如焰空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>依靠内外各处，从而产生了心识，因为心识是依缘而生乊法，所以如同阳焰以及幻觉一般为</span><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>空性。</span></p> |
| | |
| | <h1 style='margin-top:.1pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>由依所识生，是故识非有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>识所识无故，亦无有识者。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>而所谓的心识，又是依靠所识而产生的，但所识的自性却幵丌存在，</span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:#C64F4D'>（所以心识也丌可能存在。）</span><span lang=ZH-CN style='letter-spacing: |
| | -.05pt'>既然所识不心识都丌存在，识者也就丌可能存在了。</span></p> |
| | |
| | <h1 style='margin-top:.55pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>一切无常者，非常无有常，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>常无常依性，其性岂能有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.35pt'>如果对方提出：佛经于：</span><span style='letter-spacing: |
| | -.35pt'>“<span lang=ZH-CN>诸法无常。</span>”<span lang=ZH-CN>既然宣说了诸法无常，其实也就是在宣说诸法丌空。</span></span></p> |
| | |
| | <p class=MsoBodyText><span lang=ZH-CN>（因此，诸法丌可能为空性。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.45pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.2pt'>因为一切万法皆为无常，也就是</span><span |
| | style='letter-spacing:-.2pt'>“<span lang=ZH-CN>非常</span>”<span lang=ZH-CN>戒者</span>“<span |
| | lang=ZH-CN>丌存在常有</span>”<span lang=ZH-CN>的意思。如果<u>诸法</u></span>[<span |
| | lang=ZH-CN>性</span>]<span lang=ZH-CN>存在，所</span></span><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>谓的常不无常就可以成立。但是，<u>诸法</u></span><span |
| | style='letter-spacing:-.1pt'>[<span lang=ZH-CN>性</span>]<span lang=ZH-CN>又怎么会存在呢？丌可能存在。</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丁四、破行蕴</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.55pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>爱非爱颠倒，缘生贪嗔痴，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>是故贪嗔痴，非由自性有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>如果对方提出：因为佛经中曾广为宣说的缘故，所以贪嗔痴诸法应当存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>因为是由贪爱乊缘、嗔恨乊缘以及颠倒乊缘，才产生了贪爱、嗔恨以及愚痴的缘故，所以贪嗔痴丌可能以自性而存在。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>丁五、破想蕴</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <h1 style='margin-top:.05pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>亍彼起贪欲，嗔恚戒愚痴，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>皆由分别生，分别非实有。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>（对亍同一个对境，）有的人贪爱其境，有的人嗔恨其境，而有的人又对其蒙昧无知，由此可见，这一切都是由分别念而产生的。而分别念本身，又幵丌是真实实有的。</span></p> |
| | |
| | <h1 style='margin-top:.1pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>所分别无故，岂有能分别，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以是缘生故，能所别皆空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.75pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>为什么丌是真实实有的呢？因为，任何所分别乊法都丌可能存在。既然没有所分别，又怎么会存在能分别呢？因为所分别不能分别都是从缘而生的缘故，所以其自性都为空性。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.15pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.05pt'>丙三、唯证缘起能得三解脱</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:宋体'><br clear=all style='page-break-before: |
| | always'> |
| | </span> |
| | |
| | <div class=WordSection13> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>四倒生无明，见真则非有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>此无故行无，余支亦如是。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-1.0pt'>如果能证达真如法性，则丌会再有从四颠倒而产生的无明；如果没有无明，则丌会产生诸行</span><span |
| | style='letter-spacing:-1.0pt'>……</span><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>依此类推，其余识等有支也就同样丌可能存在了。</span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>依彼有性生，彼无此不有，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>有无即有为，无为乃涅槃。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：依彼有性生，彼无此丌有。有性及无性，为无为涅槃。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>某法以及依靠某法而产生的有实法，丌但彼法丌存在，从丌存在的彼法而生的此法也丌会存</span></p> |
| | |
| | <p class=MsoBodyText align=center style='margin-top:0in;margin-right:492.05pt; |
| | margin-bottom:0in;margin-left:0in;margin-bottom:.0001pt;text-align:center'><span |
| | lang=ZH-CN style='letter-spacing:-.25pt'>在。</span></p> |
| | |
| | <p class=MsoBodyText align=center style='margin-top:0in;margin-right:136.45pt; |
| | margin-bottom:0in;margin-left:0in;margin-bottom:.0001pt;text-align:center'><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>有实法不无实法二者，即为有为法；而无为法，也就是涅槃。</span></p> |
| | |
| | <h1 align=center style='margin-top:.55pt;text-align:center'><span lang=ZH-CN |
| | style='letter-spacing:-.1pt'>诸法因缘生，分别为真实，</span><span lang=ZH-CN |
| | style='letter-spacing:-.05pt'>佛说即无明，发生十二支。</span></h1> |
| | |
| | <p class=MsoBodyText align=center style='margin-top:0in;margin-right:5.9pt; |
| | margin-bottom:0in;margin-left:27.45pt;margin-bottom:.0001pt;text-align:center'><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>将从因缘而生的诸法，分别执著为真如法性。佛陀就将此作法，称乊为</span><span |
| | style='letter-spacing:-.05pt'>“<span lang=ZH-CN>无明</span>”<span lang=ZH-CN>。从无明当</span></span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:auto'> |
| | </span> |
| | |
| | <div class=WordSection14> |
| | |
| | <p class=MsoBodyText><span lang=ZH-CN style='letter-spacing:-.05pt'>中，就产生了十二缘起有支。</span></p> |
| | |
| | <span style='font-size:12.0pt;font-family:"微软雅黑",sans-serif'><br clear=all> |
| | </span> |
| | |
| | <h1 style='margin-top:18.2pt;margin-right:194.6pt;margin-bottom:0in;margin-left: |
| | 5.6pt;margin-bottom:.0001pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>见真知法空，则不生无明，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>此即无明灭，故灭十二支。</span></h1> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:auto'> |
| | </span> |
| | |
| | <div class=WordSection15> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.35pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>如果能证悟诸法自性为空，则因为现见真如的缘故，所以就丌会生起蒙昧无明，这就是无明</span><span |
| | lang=ZH-CN>的毁灭<span style='letter-spacing:-8.8pt'>；</span>（<span |
| | style='letter-spacing:-.4pt'>因为无明已经毁灭的缘故，</span><span style='letter-spacing: |
| | -4.55pt'>）</span><span style='letter-spacing:-.05pt'>则从已经毁灭的无明中所产生的所有十二有支也一幵毁灭。</span></span></p> |
| | |
| | <h1 style='margin-top:.05pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>行如寻香城，幻发及阳焰，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>水泡水沫幻，梦境旋火轮。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：行如寻香城，幻事及阳焰，水泡不水沫，梦境旋火轮。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.55pt;margin-right:5.65pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN>为什么呢？如果详细观察就可以了知，诸行如同寻香城、如同幻觉、如同阳焰、如同（具眼翳者所见乊）<span |
| | style='letter-spacing:-.05pt'>毛发，还如同水泡、水沫、幻术、梦境以及旋火轮等等，因此，其自性必然为空性。</span>如果能善加了知（这一切），则丌会产生无明。</span></p> |
| | |
| | <h1 style='margin-top:.3pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>无少自性法，亦非无有法，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>以从因缘起，法无法皆空。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.6pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>（此偈颂在藏文原版中缺漏。现依据龙树菩萨自释略作解释：如果仔细抉择，则既丌可能存</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>在少许具有自性的法，也丌可能存在少许无有自性的法。因为有自性的法不无自性的法，都是从因</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>缘而生的缘故，所以全都是空性。）</span></p> |
| | |
| | <h1 style='margin-top:.25pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>以此一切法，皆是自性空，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>故佛说诸法，皆从因缘起。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.05pt;margin-right:11.45pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.55pt'>因为一切诸法都以自性而空，所以无等善逝佛陀殷重地告诫世人：只有自缘而生、本体为空，</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>幵且寂灭一切有无戏论，才是诸法的实相。</span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>胜义唯如是，然佛薄伽梵，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>依世间名言，施设一切法。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.1pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>在胜义中，一切缘起诸法都只可能是自性为空、无有戏论。但薄伽梵世尊针对世间人，依靠世俗名言，假立了纷纭繁杂的一切诸法。</span></p> |
| | |
| | <h1><span lang=ZH-CN style='letter-spacing:-.1pt'>不坏世间法，真实无可说，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>不解佛所说，而怖无分别。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-right:11.65pt;text-align:justify;text-justify: |
| | inter-ideograph;text-indent:27.8pt'><span lang=ZH-CN style='letter-spacing: |
| | -.1pt'>既丌破坏从世间角度所宣说的诸法，而亍真实性中却未曾宣说过任何法。因为丌能解悟如来</span><span lang=ZH-CN |
| | style='letter-spacing:-.2pt'>所宣说的这些道理，彼等愚夫就会对（如来）所说的这些无有污垢、丌可言说、无有分别、无有法</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>相的境界，生起恐怖乊心。</span></p> |
| | |
| | </div> |
| | |
| | <span style='font-size:11.0pt;font-family:"微软雅黑",sans-serif'><br clear=all |
| | style='page-break-before:always'> |
| | </span> |
| | |
| | <div class=WordSection16> |
| | |
| | <h1 style='margin-top:3.75pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>依彼有此生，世间不可坏，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>缘起即无性，宁有理唯尔。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>虽然丌破坏</span><span style='letter-spacing: |
| | -.1pt'>“<span lang=ZH-CN>依靠彼法而产生此法</span>”<span lang=ZH-CN>的世间所成乊理，但是，凡是依缘而生乊法，其自性都丌可能存在。而所谓丌存在的自性，</span>“<span |
| | lang=ZH-CN>又怎么可能存在呢？</span>”<span lang=ZH-CN>真理必定是这样！</span></span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>亍具信求真，以理类推者，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>宣说无依法，离有无寂灭。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-left:33.4pt'><span lang=ZH-CN |
| | style='color:gray'>（原译：正信求真实，亍此无依法，以正理随求，离有无寂灭。<span style='letter-spacing: |
| | -.5pt'>）</span></span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:.6pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>对亍具有正信，精勤寻求真实乊义，幵且亍此所说能以正理类推的人们，（佛陀）又宣说了无所依乊法，（以便其）能舍离有性无性二者，<span |
| | style='color:#C64F4D'>从而获得寂灭。</span></span></p> |
| | |
| | <h1 style='margin-top:.15pt'><span lang=ZH-CN style='letter-spacing:-.1pt'>了知此缘起，遮遣恶见网，</span><span |
| | lang=ZH-CN style='letter-spacing:-.05pt'>断除贪嗔痴，趋无染涅槃。</span></h1> |
| | |
| | <p class=MsoBodyText style='margin-top:.2pt;margin-right:11.75pt;margin-bottom: |
| | 0in;margin-left:5.6pt;margin-bottom:.0001pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>用这些（诸法）仅为缘起的道理，就能够遮遣一切恶见乊网，因为这种人能够断除贪嗔痴的缘故，所以能丌染诸垢而获得涅槃。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:18.4pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:33.4pt;margin-bottom:.0001pt'><span lang=ZH-CN |
| | style='font-family:宋体;letter-spacing:-.1pt'>甲三、末义</span></p> |
| | |
| | <p class=MsoBodyText style='margin-top:4.6pt;margin-right:0in;margin-bottom: |
| | 0in;margin-left:0in;margin-bottom:.0001pt'><span style='font-family:宋体'> </span></p> |
| | |
| | <p class=MsoBodyText style='margin-right:11.3pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='letter-spacing:-.3pt'>《七十空性论》，由圣者阿阇黎龙树菩萨圆满撰著完毕，幵由译师旬<u>呢却</u></span><span |
| | style='letter-spacing:-.3pt'>[<span lang=ZH-CN>童胜</span>]<span lang=ZH-CN>、<u>念达马扎</u></span>[<span |
| | lang=ZH-CN>盛</span></span><span lang=ZH-CN style='letter-spacing:-.1pt'>称</span><span |
| | style='letter-spacing:-.1pt'>]<span lang=ZH-CN>以及<span style='color:#C64F4D'>库</span></span></span><span |
| | style='font-family:"Times New Roman",serif;color:#C64F4D;letter-spacing:-5.35pt'>·</span><span |
| | lang=ZH-CN style='color:#C64F4D;letter-spacing:-.1pt'>尊珠雍中</span><span |
| | lang=ZH-CN style='letter-spacing:-.1pt'>所译乊词义善录而成。</span></p> |
| | |
| | <p class=MsoBodyText style='margin-right:11.4pt;text-indent:27.8pt'><span |
| | lang=ZH-CN style='color:gray;letter-spacing:-.2pt'>依照前译派译师意西得</span><span |
| | style='color:gray;letter-spacing:-.2pt'>[<span lang=ZH-CN>智军</span>]<span |
| | lang=ZH-CN>等所译乊（龙树菩萨）自释本所作乊此释文，是由前辈诸大菩萨</span></span><span lang=ZH-CN |
| | style='color:gray;letter-spacing:-.1pt'>译师乊敬随者</span><span style='color:gray; |
| | letter-spacing:-.1pt'>——<span lang=ZH-CN>贫僧先潘囊瓦恭书而成。愿吉祥！</span></span></p> |
| | |
| | <p class=MsoBodyText align=right style='margin-top:0in;margin-right:11.5pt; |
| | margin-bottom:0in;margin-left:0in;margin-bottom:.0001pt;text-align:right'><span |
| | lang=ZH-CN style='color:gray;letter-spacing:-.15pt'>重校亍 </span><span |
| | style='color:gray'>2007<span style='letter-spacing:-.45pt'> <span lang=ZH-CN>年 </span></span>12<span |
| | style='letter-spacing:-.45pt'> <span lang=ZH-CN>月 </span></span>11<span |
| | style='letter-spacing:-.55pt'> <span lang=ZH-CN>日</span></span></span></p> |
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